By David Jobling
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Extra info for Sense of Biblical Narrative I: Structural Analyses in the Hebrew Bible (JSOT Supplement Series)
The second, less obvious, has to do with the communication of knowledge, epistemology; it is suggested in the first instance by the recurrence of instigation in the CPs, and of Yahweh's cooperation with the CPs. Our initial hypothesis is that those seduced are regarded as deceived, who must be undeceived, and that Yahweh's mode of action maximizes awareness. Our first task is to draw together and analyze all the features of the text capable of being subsumed under these isotopies. In each case it will prove possible to relate the isotopy directly to our hypothesized main programme.
In SC, he provides the assistants whom Moses desires. 4), before separating them from both Moses and the tent (v. 8 This deception introduces into the narrative the issue of knowledge vs. 12). 21 SC and SD. The most obvious superficial connection between different stories in Num. 11-12 is between SC and SD—the themes of Moses' leadership and of prophecy, and the location at the tent of meeting. But the connection is deeper, for the two stories are dovetailed together. The two CPs are identical, the sharing of Moses' leadership with others, though their subjects are different, Moses 2.
Moses hears and communicates to the people Yahweh's 'words' (v. 24a), and is himself told to expect verification of Yahweh's 'word' (v. 23). Forming an inclusio around this section from SB are the statements in SC 42 The Sense of Biblical Narrative I (vv. 17 and 25) that Yahweh 'speaks' with Moses alone before distributing his spirit to the elders. 1132), and the enclosed SB sequence strengthens this function (Yahweh continues to operate 'normally', through Moses alone, even in the context of sharing his leadership with others).