Filosofia by A cura di Giulio Preti

By A cura di Giulio Preti

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To some extent, the juxtaposition of segments of text as the basis of a public performance reflects the structure of the Mallarméan Livre or at least of the latter’s extant fragments edited by J. Scherer. However, the peculiarly deconstructive significance of the juxtaposition of segments, although perhaps exemplified by the unfolding of “la double séance,” is only expounded theoretically in certain passages of the associated commentary on Sollers. 67 Duality is fundamental to this configuration, given that the textual samples can only be read within the operation of their re-inscription.

1997), pp. 1–57; Thomas A. Carlson, Indiscretion. Finitude and the Naming of God (Chicago: University of Chicago Press, 1999), pp. ; Philip Leonard, “Divine Horizons. Lévinas, Derrida, Transcendence,” in Trajectories of Mysticism in Theory and Literature, ed. P. Leonard (Basingstoke: Macmillan, 2000), pp. 219–38; Kevin Hart, The Trespass of the Sign. Deconstruction, Theology, and Philosophy, 2nd. Ed. , 2000); François Nault, Derrida et la théologie. Dire Dieu après la Déconstruction (Montréal: Médiaspaul and Paris: Cerf, 2000), pp.

II, 6–8 and IV, 14. Among books which present a structural confrontation between Heidegger and Neoplatonism in general see John D. Caputo, The Mystical Element in Heidegger’s Thought (Athens: Ohio University Press, 1978), and Sonya Sikka, Forms of Transcendence. 36 chapter two that he is familiar enough with Heidegger’s historical interpretation of Greek and “Scholastic” thought and of Neoplatonism’s overlapping of these two phases to have avoided falling into such naïve reductionism.

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