Facets of Unity: The Enneagram of Holy Ideas by A. H. Almaas

By A. H. Almaas

Publish yr note: First released in 1998
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Facets of cohesion offers the Enneagram of Holy rules as a crystal transparent window at the real truth skilled in enlightened realization. the following we're not directed towards the mental kinds however the greater non secular realities they replicate.

We realize how the disconnection from every one Holy thought ends up in the improvement of its corresponding fixation, therefore spotting each one varieties deeper mental middle. figuring out this center brings each one Holy proposal close by, so its non secular viewpoint can function a key for unlocking the fixation and releasing us from its boundaries.

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Extra resources for Facets of Unity: The Enneagram of Holy Ideas

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The Hussite concept of the law of God was related to scripture, but it would be facile to make that relation exclusive or even dominant. The law of God was a composite concept, a cognitive construct embracing certain teachings of the Bible and theological motifs promoted by the church fathers. It encompassed the ideas of free preaching and utraquism. 22 Cambridge Companions Online © Cambridge University Press, 2006 Hussite theology and the law of God 23 Commensurate with the ethical mandates of the Sermon on the Mount, it possessed ecclesiastical, theological, political, and social implications.

Cambridge Companions Online © Cambridge University Press, 2006 3 Hussite theology and the law of God thomas a. fudge Fifteenth-century Europe viewed Jan Huss and the Hussites as heretics, while the latter perceived themselves as reformers. Conflict was inevitable. Huss was burned at the stake in 1415 and crusades were dispatched to suppress his recalcitrant followers. Despite these adversities, Hussitism aimed at reforming church and society. This reform programme codified its goals in the ‘Four Articles of Prague’, promulgated in 1420: free preaching of the Word of God, communion in both kinds for all believers, elimination of ecclesiastical secular power, and the punishment of serious sins.

By 1417, under the inspiration of Jakoubek ˇ Hussites began communicating all the and Priest Vaclav Koranda of Plzen, ´ baptized, including infants and small children. Synods in Prague ratified the practice, even providing instructions on the recommended method of administering the body and blood of Christ to infants. There arose opposition from all sides; but, following a momentous Sunˇ day morning in Prague, where Hussites led by priest Jan Zelivsk y´ took over a Catholic parish church, stormed the town hall, defenestrated members of the town council and installed a new reforming, revolutionary government, the Hussites had passed the point of no return.

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