Escritos de Turín. Cartas y notas de locura (Fragmentos by Friedrich Nietzsche

By Friedrich Nietzsche

Siguiendo un consejo de Heinrich Köselitz, Nietzsche llega a Turín a principios de abril de 1888. En esta ciudad, a excepción de su routine estancia estival en Sils-Maria, pasará sus últimos meses de vida consciente. En Turín, Nietzsche cree alcanzar por fin su destino. Abandona definitivamente el proyecto de exposición sistemática de su filosofía y se lanza a escribir una serie de breves escritos polémicos, al tiempo que rememora los acontecimientos de su vida. Es su presentación en los angeles gran escena intelectual europea: el inicio de l. a. gran política y de una nueva cronología... En un estado de euforia rayano en el éxtasis, Nietzsche se hunde definitivamente en l. a. locura.El presente libro recoge el conjunto de anotaciones de Nietzsche a partir de su llegada a Turín. Una amplia selección epistolar, que incluye l. a. correspondencia con August Strindberg y las denominadas cartas de locura, permiten al lector seguir paso a paso el proceso de disolución de l. a. mente y los angeles obra de Nietzsche.

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First, we should be clear that none of these movements are monolithic in character, with all or nearly all of the major authors associated with them sharing principles or practices which are everywhere interpreted in the same way. Second, we should be clear that these movements are not everywhere or even usually mutually exclusive. Thus, for example, work which can fairly be regarded as making a contribution to the phenomenological movement – let’s say for starters work which has been explicitly written in its name – has been produced by authors typically and correctly included as central to the analytic movement.

There is good reason to think that the strain of post-Kantian philosophy in which authors such as McDowell and Putnam locate themselves has as much if not more in common with European phenomenology than it does with baldly naturalistic trends in analytic philosophy. As I have indicated, the writings of Austin, Ryle and Wittgenstein figure centrally to seeing the deep continuities between phenomenology on and phenomenology beyond the European mainland. 11 Of the many the following will serve as an indication.

But Critchley’s somewhat cautious parenthetical point about it ‘perhaps’ being ‘more important’ knowing who is ‘out’ should not, in my view, be passed over so quickly, nor mentioned so cautiously and parenthetically, especially in this case. If we are to take seriously the interpretive proposals set out in Chapter 1 then we must also take seriously something implicitly invited by the cautious parenthetical note: namely, that in the case of the Continental collection we are dealing with a set whose unity is originally forged by exclusion.

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