By Stanley Cavell
Considering Socrates and his circle first attempted to border the simply urban in phrases, dialogue of an ideal communal life--a lifetime of justice, mirrored image, and mutual respect--has needed to come to phrases with the gap among that concept and truth. Measuring this distance step via sensible step is the philosophical venture that Stanley Cavell has pursued on his exploratory course. located on the intersection of 2 of his longstanding interests--Emersonian philosophy and the Hollywood comedy of remarriage--Cavell's new paintings marks an important boost during this venture. The book--which offers a process lectures Cavell awarded numerous occasions towards the top of his instructing profession at Harvard--links masterpieces of ethical philosophy and vintage Hollywood comedies to style a brand new means of taking a look at our lives and studying to reside with ourselves.
This publication deals philosophy within the key of lifestyles. starting with a rereading of Emerson's "Self-Reliance," Cavell lines the assumption of perfectionism via works by means of Plato, Aristotle, Locke, Kant, Mill, Nietzsche, and Rawls, and via such artists as Henry James, George Bernard Shaw, and Shakespeare. towns of phrases exhibits that this ever-evolving thought, delivered to dramatic existence in videos reminiscent of It occurred One evening, the bleak fact, The Philadelphia tale, and the woman Eve, has the facility to reorient the notion of Western philosophy.
Read or Download Cities of Words: Pedagogical Letters on a Register of the Moral Life PDF
Similar philosophy books
Bergson a connu une carrière à los angeles fois brillante et traditionnelle : ancien élève de l’École normale supérieure, agrégé de philosophie, il devient professeur de lycée et soutient sa thèse, Essai sur les données immédiates de los angeles sense of right and wrong, en 1889.
Mentre l’Europa è percorsa dai primi rivoli dell’Illuminismo, Vico lavora incessantemente alla redazione della Scienza nuova: analizzando il linguaggio, i miti, le leggi, cerca un sistema di conoscenza globale che permetta di indagare il rapporto tra l’uomo e il proprio passato.
German classicist's enormous examine of the origins of eu notion in Greek literature and philosophy. incredible, commonly influential. contains "Homer's View of Man," "The Olympian Gods," "The upward push of the person within the Early Greek Lyric," "Pindar's Hymn to Zeus," "Myth and fact in Greek Tragedy," and "Aristophanes and Aesthetic feedback.
- La Grande triade
- The Material Realization of Science: From Habermas to Experimentation and Referential Realism
- Thinking of Others: On the Talent for Metaphor (Princeton Monographs in Philosophy)
- A Handmade Life: In Search of Simplicity
- Chuang-Tzu: The Inner Chapters
Additional info for Cities of Words: Pedagogical Letters on a Register of the Moral Life
Ah, that he could pass again into his neutrality! . He would utter opinions on all passing affairs, which being seen to be not private but necessary, would sink like darts into the ear of men and put them in fear. ” Kant introduces the idea in accounting for the aesthetic judgment, but it seems to me to be understood, in his moral philosophy, as alluding to moral judgment, namely the application to one’s conduct of the categorical imperative, which may be pictured as the universal voice speaking to me.
My conception of this book, like the course in which it originated, as being in what used to be called the humanities as well as in philosophy, places contradictory demands on your capacities. It asks you to read both very fast and very slow. (Although I cannot here, as I did in the course, assign you to read the works addressed, I hope that many of you will wish to read them—and to view the ﬁlms. ) Wittgenstein, in Philosophical Investigations, declares it to be “of the essence of our investigation that we do not seek to learn anything new by it.
The United States. In Emerson’s and Thoreau’s sense of human existence, there is no question of reaching a ﬁnal state of the soul but only and endlessly taking the next step to what Emerson calls “an unattained but attainable self ”—a self that is always and never ours—a step that turns us not from bad to good, or wrong to right, but from confusion and constriction toward self-knowledge and sociability. Plato’s idea of a path to one goal (the one sought by the sage) does not exactly ﬁt Emerson’s idea of how to live.