America's Pastor: Billy Graham and the Shaping of a Nation by Grant Wacker

By Grant Wacker

During a profession spanning sixty years, the Reverend Billy Graham’s resonant voice and chiseled profile entered the residing rooms of hundreds of thousands of american citizens with a message that known as for private transformation via God’s grace. How did a lanky farm child from North Carolina develop into an evangelist hailed by way of the media as “America’s pastor”? Why did listeners old and young pour out their grief and loneliness in letters to a guy they knew purely via televised “Crusades” in far off locations like Madison sq. backyard? greater than a traditional biography, supply Wacker’s interpretive learn deepens our knowing of why Billy Graham has mattered a lot to so many.

starting with tent revivals within the Nineteen Forties, Graham reworked his born-again theology right into a ethical vocabulary taking pictures the fears and aspirations of typical americans. He possessed an uncanny skill to acceptable traits within the wider tradition and engaged boldly with the main major advancements of his time, from communism and nuclear possibility to poverty and civil rights. the iconic which means of his occupation, in Wacker’s research, lies on the intersection of Graham’s personal artistic organization and the forces shaping sleek America.

Wacker paints a richly textured portrait: a self-deprecating servant of God and self-promoting media multi-millionaire, an easy family members guy and confidant of presidents, a plainspoken preacher and the “Protestant pope.” America’s Pastor reveals how this Southern fundamentalist grew, fitfully, right into a capacious determine on the heart of non secular lifestyles for thousands of Christians round the world.

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Extra info for America's Pastor: Billy Graham and the Shaping of a Nation

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His rise as a global religious presence paralleled America’s rise as a global political presence in the same postwar decades. But figuring out how Graham’s story illumines America’s story is my focus. The fourth boundary is procedural. When I speak of what Graham “knew” or “believed” or “felt,” I should stress that I do not presume really to know his states of mind. My statements are informed guesses, based on long acquaintance with the primary and secondary data. Yet it is important to remember that they remain no more than that: informed guesses.

Yet it seems fair to say that the great bulk of it discusses features of his ministry that he would have regarded as secondary or tertiary or less: his looks, style, relation to presidents, views of social and political issues, international travels, ability to evoke both adulation and contempt, friendships with the high and the mighty, reportedly storybook family life, and (indubitably) impeccable personal integrity, among others. Though he was a willing participant in all of those interests, he made clear—repeatedly—that he saw himself as an evangelist with one purpose: to win people to Christ.

As “Entrepreneur,” he built from the ground up a crusade structure and organization of remarkable durability and streamlined efficiency. As “Architect,” Graham pioneered evangelical ecumenism, which pivoted on his willingness to work with almost anyone who would work with him as long as they did not ask him to change his message. As “Pilgrim,” he displayed a circuitous yet inexorable march toward a progressive position on most of the key social issues of the era, including disarmament, nonpartisanship, and global poverty (though not feminism).

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